An Empty, Receptive, Trained Brain Is Your Best Natural Weapon

Cerebellum nerve schematic
Cerebellum nerve schematic

An Empty, Receptive, Trained Brain is Your Best Natural Weapon

This message will resonate especially for those who have trained for some time in sports, and especially in martial arts, boxing, or similar endeavors. However, for any Tai Chi Chuan practitioner it will point out a direction and framework for understanding how practice benefits the individual in sports and specifically martial arts. The information also points to how well-directed and well-understood training can help us to move through each day without building up tension in the brain and body, and more.

The key part of the brain that is trained through sports training, including Tai Chi Chuan training, is the cerebellum. Far from being a “lizard brain” as it has been nicknamed, science has discovered that the cerebellum is crucial for smooth, accurate movement, sequences of movement, and even in logical thinking and sequential reasoning.

When a person learns to ride a bicycle or play scales on a piano, that knowledge resides in the cerebellum. We will see why that matters.

Many ideas in the realm of sports training sound good, and are good in theory. We can take a six-week class in self-defense and learn wonderful techniques. The problem is that, when faced with a competition or a genuine fight, we are likely to be outmatched due to the other person’s speed and power, if they have more extensive experience.

This is not muscle power we are talking about, although muscles are helpful in certain ways, but we are talking about the ability to respond to a competitive situation—or if catching a falling object or if threatened with falling down oneself—1) with speed, 2) with the energy of one’s whole body, and 3) without generating tension. Let’s look at each of these aspects.

1) Speed is a result of motion directed by the cerebellum. Molecular Layer Interneurons (MLIs) are neurons in the cerebellum that modulate the activity of the Purkinje neurons, which are deeper in the cerebellum.  According to a Science Direct research article, all MLIs are fast-spiking interneurons that can fire action potentials at speeds of up to 300 Hz (300 firings per second). That speed allows a far faster response than the cerebrum can offer!

2) In order to have access to the energy of your whole body, proper training in Tai Chi Chuan, starting from the slow movements of the Yang-style form and continuing with push-hands and sanshou (boxing) practice. This trains the neurons of the cerebellum to respond fully and with the whole body aligned, including the crucial use of the force of the toes and legs conveyed efficiently through the mid-section, ribs, and out through the knuckles or fingers. 

The cerebellum, with the help of the high-speed MLIs, is able to model and rapidly recreate various angles and speeds when engaging in contact with another person, while not losing the benefit of connecting fully with the ground and expanding that energy to the knuckles and fingers (or feet) as appropriate. The cerebrum, wonderful as it is, cannot respond as quickly, accurately, and fully as movement directed by the cerebellum. When individuals have damage to the cerebellum, their movements are uneven and not well coordinated. They resemble that of a drunk individual (alcohol affects the cerebellum).

3) Tension is a result of conflicting thoughts, whether those thoughts are in consciousness or are unconscious. According to research, gradual training in Tai Chi Chuan without tension and with the mental focus turned inwards, allows the brain to drop excess thinking that stimulates excess and inappropriate neuron activations, and enables more strongly the firing of needed neurons. The result is focused, accurate movement without tension associated with activation of the wrong muscles.

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Cerebellum and its position in the brainWhen we punch or move in push-hands in the most effective moments, the feeling is often “How did that happen so well?” or even “Did I do that?” The reason is that the cerebellum acts outside of consciousness. There are afferent and efferent cells that connect the cerebrum and cerebellum so the cerebrum’s intention (willpower) can tell the cerebellum what the goal is. That allows us to moderate the amount of force and speed we use, when practice sparring vs. in a real fight.

So we have already seen that training the cerebellum is necessary if we want speedy, coordinated, and frictionless action. And because the cerebellum acts outside of the conscious mind (which is fundamentally in the cerebrum), we are often surprised at speed and accuracy of our movements.

I have discussed in classes a simple result of training in Tai Chi Chuan: if an object falls off a table, a long-time practitioner can catch it very quickly and without fumbling. Various students have also had that experience. When the conscious mind does not distract, we can suddenly reach to catch a falling object, or avoid falling ourselves. In one case, a practitioner who is also in a “hard style” martial art was able to catch a fist heading towards his head in his taekwondo class, and was surprised by his own effective action.

In push-hands and sanshou sparring, we are constantly facing new situations: new directions, speed, timing, etc. Only the cerebellum has the capacity to respond quickly and effectively, and then to move on to the next thing without tension. The same brain training allows us to avoid falling due to fluid response to imbalance, and allows us to go through a busy day without tensing up shoulders or torso.

For speedy, powerful, and flowing movement in everyday situations, and in push-hands or sanshou practice, there is no substitute for repeated, long-term training in a variety of movements, positions, and speeds; that is why we practice with each other. The variety that arises in practicing provides the necessary raw materials to feed the natural intelligence of the brain and particularly the cerebellum, allowing it to build up an optimal set of responses to almost any situation.

The result is your best natural weapon for martial arts, and a real asset for minimizing stress in everyday life: the empty, receptive, trained brain.

The Real Meaning of Relaxation for Health, Well-Being, and Martial Arts

Tai Chi Chuan hands

People pursue Tai Chi Chuan practice for a variety of reasons: health, fall prevention / balance, well-being, improvement in martial arts and other sports, and for relaxation / de-stressing.

I can make the case that to deeply relax and de-stress is the most central experience in Tai Chi Chuan practice that explains all the other benefits. However, the word “relax” can be misleading. We all want to be able to relax, but what does that really mean and what does it require?

When I feel stressed, if I lie down on the beach—or lie in bed for that matter—am I relaxing? Well, yes and no. We are indeed avoiding excessive stimulation and giving our awareness a chance to let go of a demanding daily life. That can have some benefits, but the benefits are limited!

Once we go back to a busy daily life and to the demands of relationships and society, the sensation of stress is likely to resume where we left off.

The benefit of Tai Chi Chuan practice is that we are actively training our brain / body how to  stay calm and happy more consistently despite any daily stressors. When practiced with the right approach, Tai Chi Chuan involves intentional letting go and then energizing, repeated over and over in a fluid, rhythmic pattern. As a result, our brain can stay connected with a deeply relaxed and open mindset, open to a wide variety of daily stimuli and activities, including those that many people feel are boring or stressful.

The benefits I have experienced, and have seen others experience, from Tai Chi Chuan practice include: a positive state of mind; the ability to let go of stress while being energetic and active; and excellent health into ages of 60s, 70s, and beyond.

There are many “right approaches” to Tai Chi Chuan study and practice, including variations on the form positions, but what they all have in common is learning how to release at a deep level, and how to engage our whole brain and body when we decide to energize.

It is the looking inside with brain and body during practice that allows us to train for a happier, more vibrant state of mind along with increased empathy for self and others. The brain functions with more energy, while the busy thinking mind lets go of excessive and repetitive worries. Muscle and mental tensions also release in this process, leading to a feeling of well-being as well as improvements in health. 

In short, when there is less worry and tension, there is more opportunity for all kinds of positive states of mind and body.

So, coming back to the word “relax”: in Tai Chi practice we can enter a state of deep, peaceful focus. The awareness expands and is alert, while the body is fluid and comfortable. We are no longer locked into the physical perimeter of our being, but feel more connected to other people as well as to the surrounding environment. This awareness and embodiment goes well beyond the usual meaning of the word “relax.”

The shifts that occur with Tai Chi practice happen gradually, for most people, but can usually be felt at least a bit, soon after starting to practice. Tai Chi Chuan practice is beneficial at each step of the way, because it is constantly teaching us more awareness of self and others.

How to start? The most effective way to learn this practice is to participate in classes with a skilled teacher, along with practicing on your own to reinforce the learning experience. If you are in or near a large or medium-sized city or town you can likely find a teacher and practice group near you. Feel free to contact me if you need some help finding a way to practice where you are.

I hope you will explore the ways you can stay healthy and feel more well-being. Tai Chi Chuan can be an important part of living that fulfilling life.

Slow motion of Tai Chi Chuan—William C. C. Chen

Spleen 21 meridian schematic

June 12, 2018

The awareness center of brain is located on the top of the back head in Chinese medical chart named “Baihui” (百會- the hundred gatherings, which is a place to receive information and processing.) and the western’s indication is an “Antenna”. Raising the alertness in the brain from spinal cord without muscle tension (虛靈頂勁) in the movements is elevating the feeling of Yi to animate the Qi in the fingers and toes into a desire action. At same time, it raises the oxygen and blood in the brain cells to keep them healthy and to perfect their functioning.

These are the objective of martial artists to have the ability of quick central nervous system reactions. Their punches and kicks are undertaken directly by the brain awareness. When this awareness awakens, action is delivered by the remote nervous system components of fingers and toes. Synchronizing the awareness of the brain, fingers and toes is the central purpose of this Tai Chi Chuan   practice.

The slow-motion of Tai Chi Chuan practice is like Bluetooth, pairing the connection of the fingers and the toes with the control center of the nervous system. Once it’s paired, the practitioner’s brain, fingers and toes work as an inseparable unit: any emotion and intention in the conscious brain is instantly transmitted into the physical action of the fingers and toes without any delay. This is of extreme importance for martial artists when they are engaged in fighting.

The quick transmission of a neuro-reflex into physical action is essential for the martial artist, with the implication that he or she can deliver the punches and kicks within a split second. It is like the specialized ability of the courtroom stenographer; whose fingers type as people speak. This neural and physical connection is a necessary function of all human beings, which enables them to accomplish our daily activities more effectively and quickly, whether we work at home or have a job in an office.

In today’s rapidly changing world, left hemisphere brain functioning is no longer enough. Today’s invention is tomorrow’s history, and by the day after tomorrow, it’s ancient history. The work of future Tai Chi Chuan players will require creative and intuitive thinking as well as physical action. Any successful individual can and must learn how to use a fully functional brain integrated with the power of emotional and physical cooperation.

For the past 60’s of my teaching, learning and sharing this slow motion of the movements, I began with body mechanics principles, then moved into bio-mechanics and now I am involved with neurophysiology. The connections of the three elements of brain, fingers and toes are crucial to our daily activities. It is like the computer that requires the software of human a brilliant mind to enhance the system. The system must be updated monthly, weekly even daily. The bus is not going to stop here, the learning and perfecting is never ending, which is similar to our computer’s software being updated every so often.

These unhurried and relaxed movements help to regulate the nervous system, lubricate the joints and eliminate stiff muscle contractions. They facilitate full cooperation with brain function, circumventing physical interference from the muscles. This enables our fingers and toes to reach the highest level in the work of art.

For health, the soft movements of the practice ease body tension, promote the flow of vital energy Qi and replaces muscle rigidity with flexibility and excellent body coordination. They boost one’s mental tranquility, improve physical fitness, increase blood circulation to its full capacity, and provide the tissues of the various organs with the maximum amount of oxygen.

These silent meditative movements of Tai Chi Chuan is an art of Tao 道 which incorporates the brain workout, setting up a solid state communication between the neurons in the brain and the distant limbs of the fingers and toes. On top of this, an elevated oxygenate-blood flow in the brain cells helps to keep this utmost important central organ alive, like new. It is an essential to the martial artists, as well as the greatest contributions to the well-being of humanity. (寧靜的太極拳動作帶給人類最佳的貢獻).